Paradise is the term for a place of timeless harmony. The Abrahamic faiths associate paradise with the Garden of Eden, that is, the perfect state of the world prior to the fall from grace, before it became tainted by evil and the perfect state that will be restored in the World to Come.
Paradisaical notions are often laden with pastoral imagery, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment. Paradise is often described as a "higher place", the holiest place, in contrast to this world, or underworlds. In old Egyptian beliefs, the otherworld is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment. For the Celts, it was the Fortunate Isle of Mag Mell. For the classical Greeks, the Elysian fields was a paradisaical land of plenty where the heroic and righteous dead hoped to spend eternity. The Vedic Hindus held that the physical body was destroyed by fire but recreated and reunited in the Third Heaven in a state of bliss. In the Zoroastrian Avesta, the "Best Existence" and the "House of Song" are places of the righteous dead.
The word pardes, borrowed from an Old Persian word, does not appear before 538 BC. it occurs in the Song of Songs 4:13, Ecclesiastes 2:5, and Nehemiah 2:8, in each case meaning "park" or "garden", the original Persian meaning of the word, where it describes to the royal parks of Cyrus the Great by Xenophon in Anabasis.
Later in Second Temple era Judaism "paradise" came to be associated with the Garden of Eden and prophesies of restoration of Eden, and transferred to heaven. The Septuagint uses the word around 30 times, both of Eden, (Gen.2:7 etc.) and of Eden restored (Ezek. 28:13, 36:35 etc.). In the Apocalypse of Moses, Adam and Eve are expelled from paradise (instead of Eden) after having been tricked by the serpent. Later after the death of Adam, the Archangel Michael carries the body of Adam to be buried in Paradise, which is in the Third Heaven. In Jewish theology, it is one of the places in Hell to which the soul may go after death.
The New Testament use and understanding of paradise parallels that of contemporary Judaism. The word is used three times in the New Testament writings: It refers to one of the two conditions (places) that exist in the Afterlife: i.e. Paradise (the Bosom of Abraham) and Prison ( Perdition)