Phoenix 
Phoenix (noun) Middle English fenix, from Old English, from Latin phoenix)
1): a legendary bird which lived 500 years, burned itself to ashes on a pyre, and rose alive from the ashes
2):a person or thing likened to the phoenix 
3): a city on the Salt River in Arizona, state capital and its most populous city.  
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Phoenix, in ancient Egypt and in Classical mythology, is a fabled bird associated with the worship of the sun. The Egyptian phoenix was said to be as large as an eagle, with brilliant scarlet and gold plumage and a melodious cry. Only one phoenix existed at any time, and it was very long-lived—no ancient authority gave it a life span of less than 500 years.     
     Strictly speaking, the Phoenix is not a bird, but is a unique creature possessing the qualities of both a bird and a snake. A snake represents reincarnation or rebirth, while the bird flies in the sky or in heaven.  It seems to have three stages of growth, egg, worm,  and bird. In insects this is: egg, pupa and adult.
     The oldest and most complete version of the myth is given by Clement of Alexandria (c.150 -c.215 AD) an influential Christian theologian who taught at the Catechetical School of Alexandria, who wrote:
 
 
     Let us consider that wonderful sign which takes place in Eastern lands, that is, in Arabia and the countries round about. There is a certain bird which is called a phoenix. This is the only one of its kind, and lives five hundred years. And when the time of its dissolution draws near that it must die, it builds itself a nest of frankincense, and myrrh, and other spices, into which, when the time is fulfilled, it enters and dies. But as the flesh decays  a certain kind of worm which, being nourished by the juices of the dead
 bird, brings forth feathers. Then, when it has acquired strength, it takes up that nest in which are the bones of its parent, and bearing these it passes from the land of Arabia into Egypt, to the city called Heliopolis. And, in open day, flying in the sight of all men, it places them on the altar of the sun, and having done this, hastens back to its former abode. The priests then inspect the registers of the dates, and find that it has returned exactly as the five hundredth year was completed.

   A variant of the story made the  dying   phoenix fly to Heliopolis and immolate itself in the altar fire, from which the young phoenix then grew.

     At the top of a palm tree a bird's nest catches fire. It has been ignited by a spark struck from the hooves of celestial steeds drawing the chariot of Ra, the Egyptian sun god. Amid the flames a beautiful Arabian bird extends its golden neck and purple wings, but instead of flying off, it dances. Eventually, it is consumed by the fire and reduced to ashes....but this is not the end. Indeed, it is only the beginning " for 500 years later a new bird is reborn from the ashes.  It seals the remains of the nest in myrrh,  wraps it in aromatic leaves,  and

 
   
   Quetzalcoatl, Aztec feathered serpent

molds it into the shape of an egg. This it carries as a sacred offering to the temple of the sun at Heliopolis, then flies away to paradise. Five hundred years later it returns to earth, where it begins again the cycle of self-immolation and resurrection" a process that continues forever."

    The phoenix, originating in the mythology of ancient Egypt, has become a universal symbol of rebirth and the most famous of all fabulous birds. Clad in feathers of red and gold, the color of the rising sun, it had a melodious voice that became mournful with approuching death.

     Other creatures were then so overcome by its beauty and sadness that they themselves fell dead. According to legend, only one phoenix could live at a time.  The Greek poet Hesiod, writing in the 8th century BC, said that the phoenix lived nine times the lifespan of the long-living raven. Other estimates went up to 97,200 years.

    When the bird felt death approaching, it built itself a pyre of wild cinnamon and died in the flames. But from the ashes there then arose a new phoenix, which tenderly encased its parent's remains in an egg of myrrh and flew with them to the Egyptian city of Heliopolis, where it laid them on the Altar of the Sun.

   These ashes were said to have the power of bringing a dead man back to life. The Roman Emperor Elagabalus (AD 205-22) decided to eat phoenix meat in order to achieve immortality. He dined on a bird of paradise, sent in place of a phoenix, but the substitute did not work. He was murdered shortly afterward. 

    Scholars now think that the germ of the legend came from the Orient and was adopted by the sun-worshipping priests of Heliopolis as an allegory of the sun's daily setting and rebirth. Like all great myths, it stirs deep chords in man.

    In Christian art the resurrected phoenix became a popular symbol of Christ risen from the grave. Strangely, its name may come from a misunderstanding by Herodotus, the Greek historian of the 5th century BC. In his account of the bird he may have mistakenly given it the name "phoenix" because of the palm tree (Greek: phoinix) on which it was customarily pictured sitting.

    In their attempts to identify the gorgeously plumed phoenix of Egyptian myth with a real bird, scientists tended to discount New Guinea's birds of paradise otherwise likely candidates because of the island's great distance from Egypt. In 1957, however, Australian zoologists discovered that New Guinea tribes had exported bird of paradise plumed skins for centuries and that among those visiting the island, as long ago as 1000 BC, had been traders from Phoenicia in the Middle East.

    Another significant discovery was that the tribes-people used to preserve the skins for export by sealing them in myrrh, molding them into an egg shape, and wrapping this in burned banana skins - a procedure that meets almost exactly with the mythical bird's reputed treatment of its destroyed nest. Perhaps most significant of all is the fact that the brilliantly colored males of Count Raggi's bird of paradise are adorned with cascades of scarlet feathers that, during their courtship dance, they repeatedly raise aloft, while quivering intensely - a spectacle reminiscent of the phoenix dancing in its burning nest. On reaching the Middle East, descriptions of this spectacle, combined with the egg-like parcels of skins, may well have been sufficient to inspire the myth of the phoenix

     Enoch is a key figure in Egypto-Hebrew mythology. Could Enoch be the source   of the Phoenix myth? The word phoenix is very ancient and is a combination of the two elements: "pr" (or pah)- which connotes "house" or "after the manner of" and the name "Enoch"
. Thus pr (pah)+ enoch = pahenoch, giving us phoenix, Indicating great spiritual powers, the ability to avoid death.   
    The Bible says this about Enoch: A
fter he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. 
Altogether, Enoch lived a total of 365 years.  Enoch walked faithfully with God; then he was no more, because God took him away. Genesis 5:22
                                 The city of Phoenix
is a metaphysical hub
                                             by Lynn Trimble and others

    
 The ground rules are delivered by a tall, imposing man named Apollo, a metaphysician, psychic, UFO researcher, and healer. Dressed in black, he stands behind a podium and explains that the psychics will be giving general impressions of what they’re experiencing, leaving listeners to use their own intuition about how it all applies to their own life. “No psychic is 100 percent accurate,” he says.  That doesn’t dissuade his listeners, who’ve paid $15 each to participate that night. During the course of an hour, they seek input on relationships, careers, and a variety of life changes. 
     There’s no way to count the number of psychics in Phoenix, says Michael Erwin. He’s the owner of Fantasia Crystals, a second-generation business that caters to people who practice alternative spirituality, whether through yoga, candle rituals, chakra cleansing, or other means. The term chakras refers to seven energy centers that run from the top of the head to the bottom of the spine, by the way. Each has its own unique vibration psychics work to keep in balance. Every chakra is represented by a different color, starting with purple at the top, which represents self-knowledge. “Most psychics operate independently and do their own thing,” Erwin says. Only a couple dozen psychics do readings through the main psychic stores in town, including Vision Quest, Fantasia, and Tree of Life Metaphysical in Gilbert.
     Hundreds more attend psychic fairs, but no one officially tracks their numbers. The more fascinating question is this: Why are all these psychics, and the people who use them, drawn to Phoenix?
     What is it about the Valley of the Sun that makes alternative spirituality thrive? The most obvious answer is location, location, location.
    Phoenix sits just over 100 miles south of Sedona, a city hailed by many as the site of energy vortexes with transformative powers. Indigenous peoples discovered it thousands of years ago, but its global status as a hub of alternative spirituality is a far more recent affair. Believers flocked to Sedona in 1987 as part of a global meditation event called the Harmonic Convergence. It’s been a hotbed of New Age tourism ever since, helping to draw psychics and their clientele to the state. “We can all congregate here, and still feel the vortexes,” says Dylan, a psychic who goes by just her first name. There’s another geographic factor, as well. It’s our proximity to Los Angeles, another city where psychics abound. “It’s hectic and crazy in Los Angeles, but Phoenix has a flow about it,” Dylan says. “People bring their practice here because there’s a calm and open environment where they can share their gifts.”
    Most psychics are concentrated around urban centers, says Jodie Vann, an assistant professor of religion holding a Ph.D. in religious studies from Arizona State University. “It’s generally an urban phenomenon,” she says. “One of my theories is that it’s because urban places are racially, ethnically, and religiously diverse.” That diversity fuels the exchange of eclectic ideas. “When you get different ideologies in one place, people talk to each other, and it becomes harder for people to think that only their own ideas are valid.” Psychics are more prevalent in the western half of the country, she says. “Oregon, Washington, California, and Arizona are more open to this.”
     There’s also the desert factor, according to Paige Ashmore. She’s an artist whose intuitive readings include pastel drawings of clients’ past lives. “There are a lot of stories about the masters going into the desert,” Ashmore says. “The heat burns you down to your bones, and your essential truth and self is there.” ​
     There’s something else at play.
    “Phoenix is an immigrant city, and folk religions have flourished among Hispanic communities,” Ms/ Vann says. “Many Hispanic Catholics don’t have a problem merging different traditions into their Catholic identities. Yet, that’s not always the case. Patricia Federico is a Phoenix-based curandera. That’s a medicine woman in Latino culture, and there are several different types. Federico’s gift is psychic ability, she says. That includes reiki healing, in which a practitioner’s hands convey psychic energies. Sometimes it’s performed on a traditional massage table; other times, clients sit on a chair facing away from the practitioner.   
     "A lot of people are transplanted here, and they’ve walked away from another belief system,”  Ms Brown says. “I see a lot of folks from all walks of life who want to find their own path.” For her, that meant finding an alternative to her Mormon heritage. It all makes sense, at least in theory. But it’s hard to square with Arizona’s political landscape. Anyone  knows that Arizona is a repository of conservative rhetoric.